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Wednesday, August 31, 2005

Ciencia y Espiritualismo :Otro funeral o, flexibilización de los límites.

Cuando Newton contribuyó a gestar la física clásica, creó también delimitaciones infranqueables para la ciencia. Al interior de esta fisica, quedaban por ejemplo, inmersas solo: 3 dimensiones. En esta visión, era pecado hablar de 4 dimensiones. El tiempo era unidireccional. Con Einstein, se daría no solo una revolución de la física, sino también del pensar. En la nueva fisica relativista, el tiempo quedaba incorporado, se fundía con las otras dimensiones, al punto de poder ser manipulado, hacia atrás o, adelante. Más tarde Max Planck, agregaría otro disloque: los constituyentes móviles del mundo atómico, no podían ser ubicados en sitios exactos, su distribución era probabilística: estaban y no estaban.
Lo mismo acontecería con las "sagradas" Matemáticas, Cuando Kurt Goedel, en apenas hoja y media demostraba que estas, por poseer marcos reglamentaristas, eran autorestringibles, imponiendo límites a su expansión. Es decir solo se puede trabajar al interior de y, no fuera del marco. Como decir que las innovadoras matemáticas de hoy, devendrán en marco fundamentalista del mañana. Como lo analizó Kuhn, cada innovación es estigmatizada en sus inicios. De ello, pueden dar fé Galileo o, Carl Woese, quien por solo afirmar que ciertos microorganismos (los extremófilos), podían ser identificados por técnicas moleculares, llegó a ser practicamente aislado de los círculos cientificos, durante 15 años. Su propuesta no fué aceptada inicialmente, porque la microbiología solo aceptaba identificaciones de microorganismos, mediante cultivos.
El problema del excesivo reglamentarismo en la ciencia, es frustrante porque limita, atonta y a veces embrutece. En tanto conocemos tan poco, es menester entender que las leyes son solo guías, marcos conceptuales de algún evento, susceptibles de mejoras. Por lo expuesto, así como la próxima creación de vida orgánica y/o artificial por la mano del hombre representa un reto para el Creacionismo ; el tema : ciencia-espiritualismo, es un no menos severo desafio para la ciencia actual. Para la mayoría de los seres humanos existiría entre estas dos óltimas vertientes del conocimiento, una línea grosera y hasta antagónica de separación, motivada por la ignorancia, resultando de esta perspectiva, una ciencia a la defensiva, en este rubro.
Para ubicarnos, diremos que el denostado (por la ciencia), espiritualismo moderno, postula que 1- La consciencia personal de una persona sobrevive, luego de acaecida su muerte corporal 2-La muerte representa la transición del reino de la conciencia y la vida personal, a otra vida 3-la comunicación entre este y el mundo de los espíritus, es posible siempre que se den ciertas condiciones (presencia de un medium). Aunque los espiritualistas no han ubicado hasta ahora, el reino fisico donde moran los espiritus, hay conciencia de que hay que refrenarse en los epítetos, en tanto sabemos muy poco aún de la mayoria de los fenómenos naturales y espirituales. A propósito, la teoría de las supercuerdas, postula la existencia de mas de 10 dimensiones (fuera del alcance de nuestros imperfectos sentidos), enrolladas entre sí en forma de ondas. Si la teoría resultase cierta, con seguridad asistiríamos a muchas novedades.
De otro lado, muchos cientificos han realizado a través de los años, variadas pruebas (todas procesadas desde el estrecho ángulo de una ciencia autorestringida), a mediums y objetos en sendas reuniones espiritualistas. Empero, ninguna ha podido probar la inexistencia inequivoca del mundo de los espiritus. Sino, remitámonos a los casos (con pruebas), por explicar: de levitación, en el que destaca el caso del yogui S. Pullavar, quien ante público y cámaras fotográficas levitó : un metro de altura (Illustrated London News,6/6/1936), el de Santa Teresa de Avila, el de San José de Cupertino y, el no menos famoso de Douglas Home, quien a una altura de 24 metros, se trasladó levitando de una, hacia otra ventana. Por no hablar de otros casos como : visión a distancia, muerte cercana, casas hechizadas, o las pretendidas comunicaciones con personas muertas, mediante golpes de mesa, como los realizados por las hermanas Fox, en 1848,etc.
Para un escéptico sano y de mente abierta, falta mucho pan que rebanar en este asunto. Lo más probable es que en los próximos años, ocurra una especie de imbricación energético-espiritualista-cientifica, capaz de revolucionar el modo de ver y entender la naturaleza y las cosas en general.
Science and Spiritualism: Another Funeral or, relaxation of the limits.
When Newton contributed to develop the classic physics, she also created insurmountable boundaries for science. To the interior of this physics, they were for example, immersed single: 3 dimensions. In this vision, it was sin to speak of 4 dimensions. The time was unidirectional. With Einstein, a revolution of the physics, but also of thinking would occur. In the new relativist physics, the time was fused with the other dimensions, to the power point to be manipulated, backwards or, ahead. Later Max Planck, would add another top notch: the movable components of the atomic world, could not be located in exact sites, their distribution was probabilistic: they were and they were not.
The same it would occur with "sacred" Mathematical ones, When Kurt Goedel, in hardly average :one and a half leaf, demonstrated that math have reglamentarists self restricted marks, imposing limits to its expansion. Simple: It is possible to be worked to the interior of and, not outside the frame. Like saying that the mathematical innovators of today, will happen in fundamentalist frame in the future. As it analyzed Kuhn, each innovation is stigmatized in its beginnings. Of it, they can give faith :Galileo or, Carl Woese, who by single affirming that certain microorganisms (extremophyls), could be identified by molecular techniques, practically got to be isolated from the scientifics circles, during 15 years. Its proposal was not accepted initially, because the microbiology accepted identifications of microorganisms, only by means of cultures.
The problem of the excessive reglamentarism in science, is frustrating because it limits, stuns and sometimes it stultifies. In as much we know so little, is necessary to understand that the laws are single guides, conceptual marks of some event, susceptible of improvements. By the exposed thing, as well as the next creation of organic and/or artificial life by the hand of the man represents a challenge for the Creationism ; the subject: science-spiritualism, is not less severe challenge for present science. For most of the human beings a limit would exist between these two, an antagonistic scince lines, motivated by the ignorance, being from this perspective, a science to be at the defensive, in this heading.
In order to locate to us, we will say that the outrged (by science), modern spiritualism, postulates that the 1- the personal conscience of a person survives, after happened its corporal death 2- death represents the transition of the kingdom of the conscience and the personal life, to another life 3- the communication between this and the world of the spirits, is possible whenever certain conditions occur (it needs a medium). Although the spiritualist ones have not located until now, the physical kingdom where dwell the spirits, there is conscience to restrain the adjetivations , in as much we know very little of most natural and spiritual phenomena. To intention, the theory of the supercords, postulates the existence of but of 10 dimensions (outside the reach of our felt imperfects), coiled to each other in waveform. If the theory were certain, surely we would attend many new features.
Of another side, many scientifics have made through the years, varied tests (all processings from the close angle of a selfrestricted science), to mediums and objects in individual spiritualist meetings. However, no one has been able to prove the nonexistence of the world of spirits. But, go to the cases (with tests), to explain: levitation, in which it emphasizes the case of yogui S. Pullavar, that before public and cameras performed a levitation: a meter of height (Illustrated London News, 6/6/1936), the one of Santa Teresa de Avila, the one of San JOse de Cupertino and, the not less famous one of Douglas Home, that to a height of 24 meters, was transferred levitating from one towards another window. Not to mention other cases like: remote vision, near death, enchanted houses, or the tried communications with died people, by means of blows of table, like the made ones by the Fox sisters, in 1848, etc.
For a healthy skeptic and of opened mind, lack much bread that to slice in this subject. Most probable it is than in the next years, it happens a species of link : energetic-spiritualist-scientific, able to revolutionize the way we see and understand the nature and the things in general.

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